SARAWAK

Sarawak (Malay pronunciation: [saˈrawaʔ]) is one of two Malaysian states on the island of Borneo. Known as Bumi Kenyalang ("Land of the Hornbills"), Sarawak is situated on the northwest of the island, bordering the Malaysian state of Sabah to the northeast, Indonesia to the south, and surrounding Brunei. It is the largest Malaysian state.
The administrative capital is Kuching, which has a population of 700,000. Major cities and towns include Miri (pop. 350,000), Sibu (pop. 257,000) and Bintulu (pop. 200,000). As of the last census (2010), the state population was 2,420,009.




                  SARAWAK HISTORY
The eastern seaboard of Borneo was charted, though not settled, by the Portuguese in the early 16th century. The area of Sarawak was known to Portuguese cartographers as Cerava. During the 17th century, Sarawak was self-governed under Sultan Tengah. By the early 19th century, Sarawak had become a loosely governed territory under the control of the Brunei Sultanate. During the reign of Pangeran Indera Mahkota in 19th century, Sarawak was facing chaos. Sultan Omar Ali Saifuddin II (1827–1852), the Sultan of Brunei, ordered Pangeran Muda Hashim in 1839 to restore order and it was during this time that James Brooke arrived in Sarawak. Pangeran Muda Hashim initially requested assistance in the matter, but Brooke refused. In 1841, Brooke paid another visit to Sarawak and this time he agreed to provide assistance. Pangeran Muda Hashim signed a treaty in 1841 surrendering Sarawak and Sinian to Brooke. On 24 September 1841, Pangeran Muda Hashim bestowed the title Governor to James Brooke. He effectively became the Rajah of Sarawak and founded the White Rajah Dynasty of Sarawak, later extending his administration through an agreement with the Sultan of Brunei. Sarawak was thus an independent kingdom from 1841 until 1888, when the state was placed under British protection.

James Brooke was appointed Rajah by the Sultan of Brunei on 18 August 1842. Brooke ruled the territory, later expanded, across the western regions of Sarawak around Kuching until his death in 1868. His nephew Charles Anthoni Johnson Brooke became Rajah after his death; he was succeeded on his death in 1917 by his son, Charles Vyner Brooke, with the condition that Charles should rule in consultation with his brother Bertram Brooke.^[8] The Sarawak territories were greatly enlarged under the Brooke dynasty, mostly at the expense of areas nominally under the control of Brunei. In practice Brunei had only controlled strategic river and coastal forts in much of the lost territory, so most of the gain was at the expense of Muslim warlords and of the de facto independence of local tribes.
The Brooke dynasty ruled Sarawak for a hundred years and became famous as the "White Rajahs", accorded a status within the British Empire similar to that of the rulers of Indian princely states. In contrast to many other areas of the empire, however, the Brooke dynasty was intent on a policy of paternalism in order to protect the indigenous population against exploitation. They governed with the aid of the Muslim Malay and enlisted the Ibans and other "Dayak" as a contingent militia. The Brooke dynasty also encouraged the immigration of Chinese merchants but forbade the Chinese to settle outside of towns in order to minimise the impact on the Dayak way of life. Charles Brooke, the second White Rajah of Sarawak, established the Sarawak Museum, the oldest museum in Borneo.
In the early part of 1941 preparations were afoot to introduce a new constitution, designed to limit the power of the Rajah and give the people of Sarawak a greater say in government. Despite this democratic intention, the draft constitution contained irregularities, including a secret agreement drawn up between Charles Vyner Brooke and his top government officials, financially compensating him via treasury funds.

THE ANTHEM : IBU PERTIWIKU
Sarawak Tanah Air Ku
Negeri Ku Tanah Air Ku Sarawak
Engkaulah Tanah Pusaka Ku
Tanah Tumpah Darah Ku
Ibu Pertiwi Ku

Rakyat Hidup Mesra Dan Bahagia
Damai Muhibbah Sentiasa
Bersatu Berusaha Berbakti
Untuk Sarawak Ku Cintai

Sarawak Dalam Malaysia
Aman Makmur Rahmat Tuhan Maha Esa
Kekallah Sarawak Bertuah
Teras Perjuangan Rakyat
Berjaya Berdaulat

                                              GAWAI DAYAK

Gawai Dayak is a festival celebrated by Dayaks in Sarawak and West Kalimantan which is officially public holidays on 31 May and 1 June every year in Sarawak, Malaysia. It is both a religious and social occasion.
The word Gawai means a ritual or festival whereas Dayak is a collective name for the native ethnic groups of Sarawak and neighboring Indonesian Kalimantan who are the Iban also known previously as Sea Dayak and the Bidayuh people also known as Land Dayak and the Orang Ulu (inclusive of Kayans, Kenyahs, Lun Bawangs, etc.). Thus, Gawai Dayak literally means "Dayak Festival".
The Dayaks are the indigenous people of Borneo. Dayak is a generic term for over 200 riverine and hill-dwelling ethnic subgroups which are located principally in the interior of Borneo. They have their own dialect, customs, laws, territory and culture, although common distinguishing traits are readily identifiable. Dayak languages are categorized as part of the Austronesian languages in Asia. The Dayaks were animist and paganistic in belief; however most converted to Christianity recently. Estimates for the Dayak population range from 2 to 4 million.
The idea for Gawai Dayak started war back in 1957 in a radio forum held by Tan Kingsley and Owen Liang, a radio programme organiser. This generated a lot of interest among the Dayak community. Up till 1962, the British colonial government refused to recognize the Dayak Day but instead called it the Sarawak Day. Gawai Dayak was formally gazetted on 25 September 1964 as a public holiday in place of Sarawak Day after the formation of the Federation of Malaysia. It was first celebrated on 1 June 1965 and became a symbol of unity, aspiration and hope for the Dayak community. Today, it is an integral part of the Dayak social life. It is a thanksgiving day marking a bountiful harvest and a time to plan for the new farming season or other endeavors ahead.
Dayak would visit their friends and relatives on this day. Such visit is more commonly known as "ngabang" in the Iban language. Those too far away to visit would receive greeting cards or wishing gawai greetings via radio broadcasting in this modern time. If there is a formal invitation to visit, the guest welcoming (ngalu pengabang) procession will be performed by the inviting longhouse.

                             IBAN PEOPLE

 
The Ibans are a branch of the Dayak peoples of Borneo. In Malaysia, most Ibans are located in Sarawak, a small portion in Sabah and some in west Malaysia. They were formerly known during the colonial period by the British as Sea Dayaks. Ibans were renowned for practising headhunting and tribal/territorial expansion and had a fearsome reputation as a strong and successful warring tribe in ancient times.
Since the arrival of Europeans and the subsequent colonisation of the area, headhunting gradually faded out of practice although many tribal customs, practices and language continue. The Iban population is concentrated in Sarawak, Brunei, and in the West Kalimantan region of Indonesia. They live in longhouses called rumah panjai.
Nowadays, most of the Iban longhouses are equipped with modern facilities such as electricity and water supply and other facilities such as (tar sealed) roads, telephone lines and the internet. Younger Ibans are mostly found in urban areas and visit their hometowns during the holidays. The Ibans today are becoming increasingly urbanised while retaining most of their traditional heritage and culture.
The origin of the name is a mystery, although many theories exist. During the British colonial era, the Ibans were called Sea Dayaks. Some believe that the word Iban was an ancient original Iban word for people or man. The modern-day Iban word for people or man is mensia, a totally modified Malay loan word of the same meaning (manusia) of Sanskrit Root.
The Ibans were the original inhabitants of Borneo Island. Like the other Dayak tribes, they were originally farmers, hunters, and gatherers. Not much is known about Iban people before the arrival of the Western expeditions to Asia. Nothing was ever recorded by any voyagers about them. The History of the migration of Iban people trace back to China where historians believe that the original Iban people migrated from Yunnan, a province in rural China.
The Ibans were unfortunately branded for being pioneers of headhunting. Headhunting among the Ibans is believed to have started when the lands occupied by the Ibans became over-populated. In those days, before the arrival of western civilization, intruding on lands belonging to other tribes resulted in death. Confrontation was the only way of survival.
In those days, the way of war was the only way that any Dayak tribe could achieve prosperity and fortune. Dayak warfare was brutal and bloody, to the point of ethnic cleansing. Many extinct tribes, such as the Seru and Bliun, are believed to have been assimilated or wiped out by the Ibans. Tribes like the Bukitan, who were the original inhabitants of Saribas, are believed to have been assimilated or forced northwards as far as Bintulu by the Ibans. The Ukits were also believed to have been nearly wiped out by the Ibans.
The Ibans started moving to areas in what is today's Sarawak around the 15th century. After an initial phase of colonising and settling the river valleys, displacing or absorbing the local tribes, a phase of internecine warfare began. Local leaders were forced to resist the tax collectors of the sultans of Brunei. At the same time, Malay influence was felt, and Iban leaders began to be known by Malay titles such as Datu (Datuk), Orang Kaya, Nakhoda and "Panglima". The other titles of Dayaks are Tuai Rumah, Tuai Menoa, Tuai Burong, Tuai Bumai, Manang, Lemambang and more modern titles include Pengulu, Pengarah and Temenggung.
In later years, the Iban encountered the Bajau and Illanun, coming in galleys from the Philippines. These were seafaring tribes who came plundering throughout Borneo. However, the Ibans feared no tribe, and fought the Bajaus and Illanuns. One famous Iban legendary figure is known as UnggangLebor Menoa from Entanak, near modern-day Betong, fought and defeated the Bajaus and Illanuns. It is likely that the Ibans learned seafaring skills from the Bajau and the Illanun, using these skills to plunder other tribes living in coastal areas, such as the Melanaus and the Selakos. This is evident with the existence of the seldom-used Iban boat with sail, called the bandung. This may also be one of the reasons James Brooke, who arrived in Sarawak around 1838, called the Ibans Sea Dayaks. For more than a century, the Ibans were known as Sea Dayaks to Westerners.

                  MELANAU PEOPLE

The Melanau are a people who live on the island of Borneo, primarily in Sarawak, Malaysia, but also in Kalimantan, Indonesia. They are among the earliest settlers of Sarawak, and speak a Northwest Malayo-Polynesian language (see Melanau language).
The Melanau were in the 19th Century, settled in scattered communities along the main tributaries of the Rajang River in Central Sarawak. Melanau or problematic Kajang  speaking tribes such as the Sekapan, the Rajang, the Tanjung and the Kanowits gradually moved and assimilated into Dayak migrations settling in the Rajang. The Punan  (or Punan Bah) today are closely linked to the last riverine dwelling Melanau communities previously inhabiting the middle and upper Rejang tributaries. The Kajang language is kept relatively alive by the isolated Sekapan communities Kapit division of Sarawak.
The Melanau are considered among the earliest settlers in Sarawak. The name Melanau was not used by the Melanau to refer to themselves until recently. They call themselves a-likou meaning 'people of the river'. Legend has it that the name Melanau was given by one of the Sultans of Brunei to the inhabitants of the coastal swamp flats and riverbanks of central Sarawak.
Eda Green, writing in 1909, referred to "...the Milanaus, whose girls are as fair as any Europeans and the belles of Borneo."

                             EID UL FITR

"Hari Raya" redirects here. For Feast of the Sacrifice which is also known as Hari Raya in several countries, see Eid al-Adha.
Eid al-Fitr (Arabic: عيد الفطر‎ ʻĪd al-Fiṭr, IPA: [ʕiːd al fitˤr], "festival of breaking of the fast"), also called Feast of Breaking the Fast, the Sugar Feast, the Sweet Festival and the Lesser Eid, is an important religious holiday celebrated by Muslims worldwide that marks the end of Ramadan, the Islamic holy month of fasting (sawm). The religious Eid is a single day and Muslims are not permitted to fast that day. The holiday celebrates the conclusion of the 29 or 30 days of dawn-to-sunset fasting during the entire month of Ramadan. The day of Eid, therefore, falls on the first day of the month of Shawwal. This is a day when Muslims around the world try to show a common goal of unity. The date for the start of any lunar Hijri month varies based on the observation of new moon by local religious authorities, so the exact day of celebration varies by locality. However in most countries, it is generally celebrated on the same day as Saudi Arabia.
Eid al-Fitr has a particular Salat (Islamic prayer) consisting of two Rakats (units) and generally offered in an open field or large hall. It may only be performed in congregation (Jama’at) and has an additional extra six Takbirs (raising of the hands to the ears while saying "Allāhu Akbar", literally "God is greater"), three of them in the beginning of the first raka'ah and three of them just before Ruku' in the second raka'ah in the Hanafi school. This Eid al-Fitr salat is, depending on which juristic opinion is followed, Fard (obligatory), Mustahabb (strongly recommended, just short of obligatory) or mandoob (preferable).
Muslims believe that they are commanded by God, as mentioned in the Quran, to continue their fast until the last day of Ramadan and pay the Zakat and fitra before offering the Eid prayers.

                   KEK LAPIS SARAWAK

Kek Lapis Sarawak is a layered cake, traditionally served in Sarawak, Malaysia on special occasions. In the Malay language, they are known as Kek Lapis Sarawak, Kek Lapis Moden Sarawak, Kek Sarawak or Kek Lapis. They are often baked for religious or cultural celebrations such as Eid ul-Fitr, Christmas, Deepavali, birthdays and weddings.
People in Malaysia practice an open house on festival day. A unique feature of Sarawak's open houses is the modern layered cakes.
Sarawakian modern layered cakes can be divided into two categories: cakes with ordinary layers and cakes with patterns, motifs, or shapes. All must have at least two colors. The cake can be baked in an oven or microwave. The batter uses butter or vegetable oil, milk and eggs, and requires a strong arm or electric mixer to be properly prepared. The baked cake has a high, firm texture and the layers are fastened together with jam or a similarly sticky sweet substance. More detailed cakes often require special moulds to maintain the perfect layer thickness.
Spekkoek (also called Spiku in some cities in Indonesia) or more popularly called lapis legit in Indonesia is a Dutch-Indonesian layered cake. It was developed during colonial times in the Dutch East Indies and may have been based on Dutch cake recipes using local ingredients.The cake is the Indische (Dutch people that had lived for years if not generation in Indonesia during the colonial time) version of Baumkuchen and contain popular mix spices of cinnamon, clove, mace and anise. In Indonesia, the cake is very popularly known as lapis legit, which literally means (very) rich layer-cake. The cake is very rich for a 20x20cm size cake contains up to 30 egg yolks, half a kilo butter, and 400g sugar. The name of the cake is derived from its layered structure. This layered structured is achieved because of the many very thin layers of cake that are piled on the top of each other. A good lapis legit has more than 18 layers. This makes the baking of spekkoek a very labour-intensive process. The product is therefore a rather expensive delicacy: about EUR 20 per kg in 2010. In Indonesia, a 20x20cm-sized spekkoek (or lapis legit) can cost up to IDR 400,000.
Spekkoek on sale in Indo (Eurasian) shop in Amsterdam, Netherlands. In Indonesia, spekkoek is enjoyed during Chinese New Year, Aidilfitri and Christmas celebrations. It is also served or given as gifts in many local festivities, sometimes in a birthday party and wedding. In the Netherlands, the sliced cake is traditionally served as dessert in rijsttafel. The cake has a firm texture, similar to the one of a Baumkuchen in a baking plate but without a chocolate or sugar shell. Baking the cake requires much patience. Each thin layer is made by pouring a small amount of the batter from a small cup, baked one layer after another in the oven until golden with heat from the top. Cakes baked in electric ovens have a better taste as the cake can bake a lot faster gas is not recommended, but Dutch ovens with charcoal fire on top of the lid produces the best results. In some cases where clove buds or cardamon seeds are difficult to find, bakers use spekkoek powder as a replacement. Milling and mixing the spice before baking produces a cake with an excellent aroma. Actually the spice must be sieved into the flour at least 3 times as the spice is very fine and balls of spice will appear in the batter

                  MOUNT SANTUBONG

Mount Santubong (Malay: Gunung Santubong) is a mountain in the Malaysian state of Sarawak. It is located about 35 km north of the state capital Kuching. According to the Encyclopaedia of Iban Studies the original inhabitants of Santubong were the Iban. Si-antu-ubong means 'spirit boat' in the Iban language. Antu is hantu in Malay which means spirit or ghost. Santubong are boat like coffins made from a single hollow log designed to represent the vesell in which a dead person will travel from this world to afterlife. Following another theory, the name Santubong is derived from "san choo bong" in the Hakka Chinese dialect, meaning "wild pig king" or "king of wild pig"A legend often associated with the mountain is of two beautiful princesses of heaven, Santubong and Sejinjang. Santubong was an expert weaver while Sejinjang was an excellent rice tresher. When war broke out between two villages, Kampung Pasir Puteh and Kampung Pasir Kuning, the King of Heaven sent the princesses to keep peace in both villages. The villagers saw both beautiful princesses and stopped the war. After the war, both princesses taught the villagers their expertise and both villages began to trade and became prosperous. Many princes heard of them and came from the whole island to marry them, but all was denied by them. One day, a handsome prince came, and the princesses had a quarrel and exchanged blows because both of them fell in love with the prince. Sejinjang swung her tresher which hit Santubong's cheek. Santubong threw her weaver at Sejinjang, hitting her in the head. Putting an end to the quarrel, the King of Heaven cursed both of them into mountains. Santubong turned into Mount Santubong while Sejinjang was turned into Mount Sejinjang. It is said that both mountains resembles women lying on their back and a crack on Mount Santubong was the scar on Princess Santubong's cheek.